Hadhrat Shaikh Ala’uddin Attar Bukhari (d.804 AH), buried at Jafaaniyan, Mawranahar, Uzbekistan.Hadhrat Shaikh Muhammad Baha’uddin Naqshband (718-791 AH), buried at Qasr-e-Aarifan, Bukhara, Uzbekistan.Hadhrat Shaikh Sayyid Amir Kulal, (676-772 AH) buried Saukhaar, Bukhara, Uzbekistan.Hadhrat Shaikh Muhammad Baba Samasi (d.755 AH), buried at Samaas, Bukhara, Uzbekistan.Hadhrat Shaikh Azizan Ali Ramitani (d.715 AH), buried at Khwaarizm, Bukhara, Uzbekistan.Hadhrat Khwaja Mahmood Anjir-Faghnawi (628-715 AH), buried at Waabakni, Mawralnahar.
Hadhrat Khwaja Arif Reogari (551-616 AH), buried at Reogar, Bukhara, Uzbekistan.Hadhrat Khwaja Abdul Khaliq Ghujdawani (d.575 AH), buried at Ghajdawan, Bukhara, Uzbekistan.Hadhrat Khwaja Abu Yaqub Yusuf Hamadani (d.535 AH), buried at Maru, Khorosan, Iran.
Hadhrat Shaikh Abu Ali Farmadi (d.477 AH), buried at Tous, Khorasan, Iran. Hadhrat Shaikh Abul Qasim Gurgani (d.450 AH), buried in Gurgan, Iran. Hadhrat Shaikh Abul Hassan Kharqani (d.425 AH), buried in Kharqaan, Iran. Hadhrat Shaikh Bayazid Bastami, (d.261 AH) buried Bistaam, Iraq (804 – 874 CE). Hadhrat Imam Jafar Sadiq, alayhi-s-salam (after which moves to Iran) (d.148 AH) buried Madina al-Munawwara, Saudi Arabia. Hadhrat Imam Qasim Ibn Muhammad Ibn Abu Bakr, may Allah be pleased with him (24-107 AH), buried Madina al-Munawwara, Saudi Arabia. Sayyadna Salman al-Farsi, may Allah be pleased with him (d.33 AH), buried Madaa’in, Saudi Arabia. Sayyadna Abu Bakr Siddiq, may Allah be pleased with him (d.13 AH), buried in Madina al-Munawwara, Saudi Arabia. The Messenger of Allah, The Seal of the Prophets, Hadhrat Sayyidina Muhammad al-Mustafa, may peace and blessings be upon him, buried in Madina al-Munawwara, Saudi Arabia. The only exercise in Sarwari Qadri order is contemplation of Ism-e-Azam and adopting Sharia in its full, the order also does not have tradition of wearing turbans or robes. This is because Sarwari Qadri order’s followers are those who are the practitioners of Marfat-e-Zat (recognition of Divine self). In Sarwari Qadri order there are not excessive repeated recitations ( wird) neither there are excessive exercises of glorification of Almight ( tasbeeh). Hazrat Sultan Bahoo mentions that Sarwari-Qadri perfect master is the one who has the power to take his disciple to the status which he himself possess within a moment. In the lineage of Awaisi Sufi Order, Hazrat Sultan Bahoo (RA) is one of the Sufi Masters as Hazrat Sultan Bahoo (RA) mentions in various books that I am Sarwari Qadri Awaisi Faqeer (the one who possess spiritual excellence). He took the baith on the hand of Hazrat Syed Peer Abdul Rahman Dihilvi (RA), who had handed over the key to the spiritual treasure which he was with holding for Hazrat Sultan Bahoo. And the Qadriya derived from the discipleship of Hazrat Abdul Qadir Gilani (RA) in the inner most.Įven though Hazrat Sultan Bahoo (RA) was wali (friend of Allah) by birth, the tradition is that one has to take physical oath upon the hand of Perfect Spiritual Master. Hazrat Abdul-Qadir Gilani (RA) was given order to instruct and educate Hazrat Sultan Bahoo (RA) and so in the inner most the first oath was on the hand of Prophet Muhammad ﷺ and that is where the Sarwari derived from. When asked who the horse raider was, the reply was Hazrat Ali (RA) - to take Hazrat Sultan Bahoo (RA) to the convention of Prophet Muhammad ﷺ and there in the inner most Prophet Muhammad ﷺ had administered the oath and passed them over to Hazrat Abdul-Qadir Gilani (RA). It is recorded in Munaqib-e-Sultani and also various other books that when Hazrat Sultan Bahoo (RA) was teenager, he saw a horse rider coming towards him and lifted him and sat him at the back of the horse. The Spiritual Master passes Ism-e-Azam to the disciple the very first day so that the disciple can contemplate and with it purify his sole. And this is done without putting the disciple thorough any form of struggle or isolation. In Sarwari-Qadri order Spirtual Masters are those who take their disciple into the convention of Prophet Muhammad ﷺ in order for the disciple to be administered (bait) on the hand of Prophet Muhammad ﷺ. It is the discretion of the Spiritual Master. In Qadri Zahidi order if the Spiritual Master wants his disciples to go through rigorous exercises over many years he has authority to do so. One being Qadri Zahidi and the other being Sarwari-Qadri. Sarwari-Qadri (Sufi Order) A Sarwari-Qadri Order is from Hazart Sultan Bahoo (RA) who had defined Qadri order into two sections.
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